THE WORD OF GOD

From The Scriptures

The Quran is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between AD 610 and 632. It is a book that brings glad tidings to humankind, along with divine admonition, and stresses the importance of man’s discovery of the Truth on a spiritual and intellectual level.

Translated from Arabic and commentary by
Maulana Wahiduddin Khan


In the name of God, the Most Gracious, the Most Merciful The decree of God is at hand, so do not seek to hasten it. Holy is He, and exalted far above what they associate with Him. He sends down the angels with revelations by His command to whoever of His servants He pleases, saying, ‘Warn humankind that there is no god save Me, so fear Me.’He created the heavens and the earth for a true purpose. He is exalted above anything they associate with Him. (16: 1-3)

The reality of religion is that man should apprehend the Being of God and His workmanship in the universe so intensely and realistically that the Being of the one God should become everything for him; man should fear only Him and on Him alone, should he build up his hopes. The one God should be the entire focus of his heart and mind.

This is what constitutes the act of making God the object of worship (ilah) and amounts to praying to Him. All the prophets came into the world in order to bring about this condition. Those who prove to have this sense of submission to God will be treated as successful on Judgement Day, but those who go against this will be left without hope. For the general people, this decision will be taken on Doomsday (Judgement Day), but for the addressees of the prophet, it starts in this world itself.

There is perfect unity in the universe and at the same time, there also is perfect meaningfulness. Unity in the universe makes it unwarranted for anyone to make somebody other than the one God the centre of his attention. And it is the natural consequence of its meaningfulness that it should meet a meaningful end. In this way, the system governing the universe provides arguments in favour of both the unity of God (tawhid) and the existence of the Hereafter.

He created man out of a [mere] drop of sperm: yet he shows himself to be openly contentious! He has created cattle for you: from them you derive food and clothing and numerous other benefits; how pleasant they look when you bring them home in the evenings and when you take them out to pasture in the mornings. They carry your loads to places which you could otherwise not reach without great hardship—surely, your Lord is compassionate and merciful—He has created horses, mules and donkeys, so that you may ride them, and also so that they may be put on show, and He creates other things beyond your knowledge. (16: 4-8)

Man’s life begins from a humble fluid. But when man grows up, he tries to take a stand in opposition to God. If he were to keep in view the reality of his origin, he would never allow himself to become arrogant in this world.

Animals, in particular, cattle, are among the various bounties with which man has been blessed in the present world. These are just like living machines of nature that are engaged in catering to the various requirements of man. Cows consume grass and fodder and convert them into meat and milk for his consumption. Sheep produce wool on their bodies which is used for his clothing. The owner of these animals includes them in his assets and this enhances his prestige.

‘He creates other things beyond your knowledge’ refers to those benefits that are available through sources other than animals. A part of these other sources was available to man even in ancient times. Man has discovered the major part of it in modern times and, for instance, is utilizing machines in place of animals.

Man’s innumerable worldly endowments have not been created by him but have been provided for him by God. This shows that the Creator of this world is a kind Creator. Thus it necessarily follows that man should be grateful to his Creator and discharge the obligations due to Him as his Benefactor.