FROM THE SPIRITUAL TREE
There is a tree beside my house. I call it the 'Spiritual Tree'. I derive spiritual inspiration from it. A tree is an evergrowing being that was initially a seed possessing the potential of becoming a full-grown tree. A seed takes food from the universe around it and then grows into a tree. The same is true with spirituality, the desire for which is intrinsic to, and an integral part of, the very nature of every human being. To realize this spirituality, man must derive spiritual food from the universe around him. A tree converts carbon-dioxide into oxygen; a spiritual person is one who can take positive lessons from negative situations. From this perspective, a tree is an embodiment of a spiritual personality. —Maulana Wahiduddin Khan
SIGNS OF GOD
Reasons for Belief
WHEN we look at the different life forms, we witness an astonishing spectacle. Certain material objects come together in one body, and there comes into being a creature like a fish swimming through water, or a bird soaring in the skies. Of the great variety of creatures which abound on the earth, the one of greatest interest to us is Man. In ways that are a mystery to us, he is moulded into a well-proportioned form. The bones within him take on the meaningful shape of the skeleton, which is covered with flesh and sealed in by a layer of skin, out of which sprout hair and nails. With blood coursing through channels within this frame, all of this adds up to a human being who walks about, holds things in his hands, who hears, smells, tastes, who has a mind which remembers things, accumulates information, analyzes it and then expresses it in speech and in writing. The formation of such an amazing being from inert matter is more than a miracle. The particles of which a man is composed are the same as that of earth and stone. But have we ever heard a piece of earth talking, or seen a piece of stone walking around? The word miraculous is barely adequate to describe the capabilities of man. But what else is there to this walking, talking, thinking, feeling man which distinguishes him from earth and stone? This factor—life—is still a mystery to us. There must indeed be a superior Being who has imbued inert matter with this quality, thus accomplishing a unique feat of creation.
Man has only to think of the nature of his own being to understand the nature of God. The self, the ego in man, has an individuality of its own, which is quite distinct from that of others of his kind living here on this earth. The ego in man is absolutely sure of its own existence. It is the part of man which thinks, feels, forms opinions, has intentions and puts them into practice. It also decides for itself which course of action to take. Every human being is thus a separate personality with a will and power of his own. Since our experience of such a being is an everyday matter, what is astonishing about the existence of God, who also is a being wielding personal power, although on a scale far greater than ourselves? Believing in God is a very similar mental process to believing in one’s own self. That is why the Quran says that man himself is ample evidence for himself, however much he may excuse himself (75: 14-15).
What further proof do the sceptics require when they have the miracle of the whole of the universe which has been functioning perfectly for millions of years on the vastest of scales?
People demand some miraculous proof before they will believe in the truth of God and His message. But what further proof do they require when they have the miracle of the whole of the universe which has been functioning perfectly for millions of years on the vastest of scales? If the sceptic is not prepared to accept such a great miracle, then how is he going to shed his doubts when he sees lesser miracles? In truth, man has been provided with everything he needs to enable him to believe in God, and then to place himself at His service. If, in spite of this, he does not believe in God, and fails to acknowledge God’s power and perfection, then it is he himself and not anyone else who is to blame.