TOWARDS GLOBAL PEACE
We often talk of peace in the context of war. But this is a very narrow and restricted notion of peace. Peace is deeply linked with the entirety of human life. Peace is a complete ideology in itself. Peace is the only religion for both—man and the universe. It is the master-key that opens the doors to every success. Peace creates a favourable atmosphere for success in every endeavour. Without peace, no positive action—small or big—is possible.
IDEAL PEACE IS UNACHIEVABLE
PEACE is a must for the survival of our civilization. Peace is a must for all kinds of constructive work. As such, it is of the greatest concern to everyone. Everyone wants a peaceful society, a peaceful world. Yet, for the greater part of humanity, peace remains a distant dream. Why so? Why this sad state of affairs? Why this contradiction between ideal and practical? It is high time to go deeper into the matter. It is the duty of all sincere people to inquire into the real cause of this contradiction so that a viable peace formula may be evolved.
An in-depth study of this problem from the historical as well as the Islamic point of view presents two viewpoints in this matter: the concept of peace as defined by social scientists and the concept of peace as defined by the ideologists. The scientists’ concept of peace is based on realities while the idealists’ concept of peace is based on utopianism or wishful thinking. It is mainly the ideologists’ concept of peace which has created the present crisis of peace throughout the world. The scientists’ formula for peace is the only practicable one, for the idealists’ formula is merely a formulation of people’s own wishes. Academicians define peace as an absence of war. But the idealists differ with this notion saying that the mere absence of war cannot be called peace. They hold that peace and justice should go hand in hand. To them the only acceptable formula is that which restores justice in its ideal sense. But the building of such a utopian world is simply impossible.
This concept of peace is seemingly beautiful. Because of this apparent beauty, it has gained general popularity. The masses everywhere are obsessed with the idealistic concept of peace. But one has to differentiate between what is possible and what is impossible. There is no other alternative. One has to be practical rather than idealistic if one wants to achieve a positive result. The object of peace is only to normalize the situation between two warring sides. Peace is not aimed at satisfying the concerned parties in terms of rights and justice. Rights and justice are totally different issues. Linking them with peace is unnatural as well as impractical. These are goals to be worked for separately and independently.
Furthermore, in this world of competition, no one can receive peace and justice in terms of his own personal criteria. It is situations and circumstances which will dictate to what extent we can achieve these goals.
The masses everywhere are obsessed with the idealistic concept of peace. But one has to differentiate between what is possible and what is impossible.
Also, in this world of competition, it is not possible for anyone to receive perfect justice, so one has to be content with practical justice. People who seek peace with justice fail to achieve anything positive and during this futile exercise, they lose what they already had in their hands. Conversely, those who delink justice from peace are always successful in life.
To illustrate this point, two examples from history are cited here. One from the early period of Islam and one from the modern history of Japan. It is a well-known fact that the Prophet of Islam was repeatedly challenged by his opponents in ancient Arabia. There were several instances of wars and violence. Then the Prophet managed to finalize a peace treaty between the Muslims and their opponents, known as Hudaibiya Peace Treaty. Historical records show that this peace treaty was finalized, apparently giving no justice to the Prophet of Islam, but the Prophet concluded this treaty by delinking the question of justice from the question of peace. This delinking of the two issues gave him the success which is described in the Quran as a clear victory (48: 1). The Quran called this a victory because, although the peace treaty itself was devoid of justice, it instantly normalized the situation, thus enabling the Prophet to avail of the opportunities present at the time. What the Prophet lost in Hudaibiya, he gained on a far larger scale throughout the whole of Arabia.
Now let us look at the example of Japan. In World War II, Japan was defeated by the USA. Okinawa Island was occupied by the American army after the conclusion of a peace treaty, the terms of which were dictated by America. Japan, willingly or unwillingly, accepted a treaty in which justice was delinked from peace. But what was the result? Within a period of few decades, the entire scenario changed. Japan did lose the Okinawa Island, but it gained the entire USA (North American continent) as its industrial market. And now it enjoys the status of a world economic superpower.
Peace is not meant to establish justice. The purpose of peace is only to normalize the situation so that one may uninterruptedly avail of the opportunities present at that time.
This detailed study leads to the conclusion that the scientific concept of peace is the only correct and practicable concept. Thus, peace is not meant to establish justice. The purpose of peace is only to normalize the situation so that one may uninterruptedly avail of the opportunities present at that time.