PRINCIPLE OF SALVATION
The Quran says:
The believers, the Jews, the Christians, and the Sabaeans
— all those who believe in God and the Last Day and
do good deeds — will be rewarded by their Lord;
they shall have no fear, nor shall they grieve.
(THE QURAN 2: 62)
FOUR communities are mentioned in this verse: Muslims, who are the followers of the Prophet Muhammad; Jews who follow the Prophet Moses; Christians, who follow the Prophet Jesus; and Sabeans, who adhered to the teachings of John the Baptist (Prophet Yahya). The last-mentioned sect resided in Iraq in ancient times, but is now extinct. They were people of the Book, and offered their prayers facing the Kabah in Makkah.
No community is inherently superior to any other. Only true belief and righteous actions are rewarded with salvation.
Here, the Muslims have not been mentioned separately, but have been grouped with other communities associated with prophets. This means that all ethnic groups are equal in the sight of God; no community is inherently superior to any other. Only true belief and righteous actions are rewarded with salvation. This is the rule that applies consistently to every community. No one, whether he calls himself Muslim, Jew, Christian or Sabaean, is exempt from this rule. Belonging to a particular community gives no special status in the eyes of God. God elevates to a high rank only those who have sought to mould their own lives according to His divine scheme.
The lives of those who associate with a prophet during his lifetime are based on true belief and righteous actions. At that time certain people hear the Prophet’s call. Their spirits are moved by his message: an intellectual revolution takes place within them, filling them with new resolve. Their whole pattern of life changes. Where previously they had been guided by personal desires, they now base their lives on the teachings of God, and may truly call themselves followers of the prophets; these are the ones to whom the prophets gave good tidings of eternal blessings in the next world.
The situation changes, however, as time passes. For the generations that follow, religion becomes a kind of national heritage. Tidings which had been given on the basis of faith and righteous actions come to be considered to be the result of ethnic affiliations.
People reckon that they have a special relationship with God that others do not enjoy: one who belongs to a particular community is sure, they begin to think, to be saved, notwithstanding the standard of his faith and deeds. Paradise is for us, hell for them, they think. But God does not have a special relationship with any particular community. He has regard solely for man’s thoughts and deeds. In the Hereafter, people will be judged according to their deeds and character, and not on the basis of the group to which they belong.
Usually the best way of avoiding great harm
from mischief-makers
is to put up with initial hurt.
For, if one does not,
it will set off a chain reaction
in which things will go from bad to worse.
Instead of having to bear
a relatively small hurt, one will then be
subjected to much greater suffering.