MISUNDERSTANDING
Different Perspectives
THE following conversation between two gentlemen on the train is worth analyzing to be able to understand the attitude of people about Islam. This conversation was between a Hindu and a Muslim. The Hindu said, “It seems that Islam is an intolerant religion.” The Muslim replied saying, “That is a complete misunderstanding.
Islam, on the contrary, teaches tolerance.” Both advanced arguments in favour of their separate viewpoints. The Hindu cited an instance of Muslims in his locality becoming provoked by the preparations being made by Hindus to take out a procession. A clash had ensued and the procession was stopped. The Muslim passenger, however, simply recited verses from the Quran to prove his point.
As the conversation proceeded it occurred that both of them, judging by appearances, were serious and sincere. Neither seemed biased. Then why was it that their views differed so widely? Considerable reflection led to the conclusion that it was traceable to the difference in their outlook. The Hindu formed his opinion of Islam by judging the behaviour of Muslims. The Muslim, on the other hand, quoted extensively from the Quran presenting the content of the verses as if Muslims actually followed the code of ethics enshrined in the scriptures.
If you want to avoid having your behaviour misinterpreted by others, you must refrain from reacting altogether in negative situations, even if you feel that you would be completely justified in doing so.
A proper and more sincere approach would be to engage in thorough self-appraisal before sitting in judgement on others. Before attempting to correct others' faults, one should set about rectifying one’s own. It is the gap between principle and practice that is the main reason for misunderstanding. Once this gap is eliminated, misunderstanding will of itself disappear. Moreover, if one wants to be certain of not being misunderstood, one must be ready to show restraint in the face of provocation. One must not react negatively, even if it means some initial sacrifice of one’s self-esteem.
Imagine what happens if someone abuses you and you retaliate by throwing a stone at him. Later, while reporting this incident, the wrongdoer will mention only the fact that you threw a stone at him. He will leave out all mention of his own bad behaviour. The misunderstanding truly created is then well-nigh impossible to set right. If you want to avoid having your behaviour misinterpreted by others, you must refrain from reacting altogether in negative situations, even if you feel that you would be completely justified in doing so. In that way, no one can make the kind of spiteful allegations against you from which misunderstandings so quickly arise.