FROM THE SPIRITUAL TREE
There is a tree beside my house. I call it the 'Spiritual Tree'. I derive spiritual inspiration from it. A tree is an evergrowing being that was initially a seed possessing the potential of becoming a full-grown tree. A seed takes food from the universe around it and then grows into a tree. The same is true with spirituality, the desire for which is intrinsic to, and an integral part of, the very nature of, every human being. To realize this spirituality, Man must derive spiritual food from the universe around him. A tree converts carbon-dioxide into oxygen; a spiritual person is one who can take positive lessons from negative situations. From this perspective, a tree is an embodiment of a spiritual personality. — Maulana Wahiduddin Khan
INTROSPECTION
IF from a vessel containing water a single drop is found to be brackish, it means that all of the liquid is undrinkable. We need sample only of one drop to know with certainty what the rest will be like. Much the same is true of the human personality. It is like an over-brimming vessel, which keeps on shedding drops for other people to savour, to find sweet or brackish as the case may be. Small instances of an individual’s behaviour and quite short interludes in his company are generally sufficient to tell us what his overall personality is like.
It is only he who has learned the art of moral introspection who will, in the long run, prove himself a person of inviolable integrity.
A thoughtless remark, an unfair manoeuvre, a failure to give muchneeded sympathy or support, a devious transaction — all these are the plain indicators, like those brackish drops of water from the larger vessel, which indicate the lack of integrity or callousness of the person you are dealing with.
The human personality has the same homogeneity as water. A single human weakness cannot therefore be considered in isolation, as if it were an exception. It has to be looked upon as being representative of the entire personality. If an individual proves unreliable in one matter, he is likely to evince the same unreliability in other matters; if he is guilty of untrustworthiness on one occasion, the chances are that this trait will show up time and time again.
There is only one kind of person who is an exception to that rule, and that is the one who subjects his own behaviour to constant reappraisal, who is continually scrutinizing himself for weaknesses and faults and who, once having found such faults, wastes no time in rooting them out.
If an individual proves unreliable in one matter, he is likely to evince the same unreliability in other matters.
A man who has made a mistake can completely erase the marks of what is an unfortunate experience for others by admitting his mistake and begging forgiveness. Some people are pricked by their consciences, but do nothing to assuage the ruffled feelings of others, thinking that to do so would be sheer weakness and would mean a loss of face.
Such people can never have healthy social relationships and can never win the respect of their fellowmen. They do not realize that a man displays his true mettle when he sees his own wrong actions for what they are, and humbly asks forgiveness.
It is only he who has learned the art of moral introspection who will, in the long run, prove himself a person of inviolable integrity.
The right approach is to inculcate the mentality of adjustment,
for it is this quality of adjustment which makes a person
capable of surviving with all kinds of people.