JUSTIFIED MILITANCY
JUSTIFIED MILITANCY
Political Islam
Militancy in Pakistan and other Muslim regions is not a simple kind of militancy. It is an ideologically justified militancy. Therefore, it is not enough to condemn it in human rights terms or any other terms. A condemnation of this kind will not work in this case. Those who are engaged in militancy will brush aside such condemnation by saying that it is from the enemies of Islam who do not want to see Islam gain political power.
The genesis of this militancy goes back to those Muslim ideologues of the twentieth century who formulated the idea that Islam is a complete system and that political power is a necessary part of it, because without it Islam cannot be implemented as a complete system of life. Those who were impressed by the political interpretation of Islam tried to implement it as a political system in society. But, they saw that the political seat was already occupied by certain other people. So, they realized that in order to establish an Islamic state it was necessary to overthrow the present rulers. Thus, unseating the current political occupants became a prerequisite for them to establish an Islamic political system in society. However, when the people who already possessed political power refused to step down, those who believed in political Islam engaged in violence and militancy to overthrow them. Therefore, the ideologues of political Islam are truly responsible for militancy. The present militants or non-state actors are only trying to materialize the ideology they have received from their leaders.
The genesis of Muslim militancy goes back to the ideology
that political power is a necessary part of an Islamic system.
The worst aspect of this militancy is that it is associated with Paradise by its ideologues. These ideologues made Muslims believe that if they succeed in their violent struggle and become shahid or martyred, they would go to Jannah or Paradise. Muslims thus became obsessed with this beautiful notion. For them worldly success or failure does not matter. If they succeed in the struggle, they will receive the title of ghazi, or victorious. Or, if they die in this struggle, even if it be through suicide bombing, then they would be regarded as shahid (martyr), who is guaranteed Paradise in the world Hereafter.
It is this kind of a political ideology that has motivated the Muslim youth of the present time to engage in militancy. They will remain active in this field, unless this ideology is dispelled as un-Islamic and against the Sunnah of the Prophet of Islam.
This Muslim militancy has greatly damaged the true picture of Islam. It is the duty of every sincere Muslim to try to prove this political theory wrong through arguments. Muslim militancy can be killed only through an ideological weapon, and not physical weapon.
Condemnation should begin from condemnation of
the ideology and not just of the present militancy
There are parties and groups in the Muslim world who had accepted this political ideology as the right ideology and became associated with it. Now, when the violence resulting from this ideology is being condemned all over the world, they too have joined in condemning it. However, this kind of condemnation will yield no result. These people must first declare that their ideologues were wrong and they had wrongly accepted their ideology. Thus, their condemnation should begin from condemnation of the ideology and not from condemnation of the present militancy. These people will not receive the credit of condemning militancy by doing so in human rights terms. Rather, they will have to first disown the political ideology of their ideologues, which they still regard as respectable, and only then can they be given the credit of having condemned militancy.
CPS International is a mission that is performing this same task. We have published hundreds of books and articles for this purpose. The magazine ‘Spirit of Islam’, was in part initiated for this very purpose. Those who want Muslim militancy to come to an end should earnestly spread our literature including the ‘Spirit of Islam’ among Muslims and others.
